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Humanities 140, Approaches to Film, is an elective course
designed to count for Humanities credit in the Arts and Sciences Core of the
University Studies Program. The program
is designed to provide a broad base of skills and knowledge to equip students
for informed, responsible citizenship in a changing world. The purpose of the Humanities requirement in
the University Studies program is to provide a framework for understanding the
nature and scope of human experience.
Humanities courses explore the search for meaning and value in human
life by examining its expression in cultural forms and texts, literature and
the arts.
The goal of the course is to help you become a skilled and
sophisticated interpreter of film art — someone who can both enjoy the
aesthetic, visceral appeals of narrative film and interpret its themes. Over
the next four months, we’ll study a variety of films from different directors,
eras, origins, and sources. What they have in common are not only provocative
cinematic techniques, but also challenging thematic meanings. Throughout the
course, you can expect to develop a knowledge of theoretical approaches to
understanding film; to consider technical issues in producing and viewing film;
to study the various sources of film narrative (fiction, fables, fairy tales,
factual events, etc.); and to become acquainted with some important Hollywood,
foreign, and independent visions. As a course fulfilling the objectives for the
Humanities requirement in the Arts and Science core, then, Humanities 140,
Approaches to Film, includes requirements and learning activities that promote
students' abilities to …
• identify
and understand specific elements and assumptions of a particular Humanities
discipline—through study of the formal and structural elements and complexities
of narrative film.
• understand
how historical context, cultural values, and gender influence perceptions and
interpretations—through discussion and evaluation of the roles history,
culture, gender, and analysis play in interpreting film.
• understand
the role of critical analysis in interpreting and evaluating expressions of
human experience—through the study and practice of interpreting and evaluating
narrative film.
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USP Course Objective (a). Students will identify and
understand specific elements and assumptions of a particular Humanities
discipline.
Like courses in literature, art, music, and other
interpretive fields, Humanities 140, Approaches to Film, both provides a
working vocabulary for the art form and scrutinizes the assumptions underlying
its study. Students read textbook
chapters, novels, nonfiction books, and criticism, and they study a variety of
films illustrating the specific elements of cinema studies. Far more challenging than a simple course in
“the movies,” Approaches to Film provides students with a detailed introduction
to the discipline. The course films—a
variety, from different directors, historical eras, national origins, and
narrative sources—are chosen for their provocative cinematic techniques as well
as their challenging thematic meanings.
Students are not only expected to be able to identify the elements of
cinema in classroom discourse, quizzes, essays, exams, and other short
assignments; they are further required to use the lexicon of film studies in
their writing and other projects for the course. These elements of the discipline include,
first, the components of narrative (including thematic unity and
fictional/dramatic elements); second, the functions of cinematic expression
(including mise en scene, design, editing, sound, acting); third, approaches to interpretation (including
auteur, psychoanalytical, ideological, genre, formalist/structural, and
historical/biographical approaches); and last, sources of cinematic narrative
(including literary fiction, fables, factual events, original
screenplays). Please see the attached
syllabus for a list of the key elements of the course.
Students are also expected to learn and discuss the specific
assumptions of film analysis. In
particular, they study films as representatives of (and revisions of) specific
genres of cinematic narrative; as dependent upon (and contributing to)
technological innovations; as artifacts of (and arguments about) specific
social and historical contexts; and as interpretations (and rewritings) of
communal or mythical stories. The
underlying assumptions vary from approach to approach, of course, but
undergirding the assumptions of all of the work of the course is this: that
over the course of the 20th century, the narrative film has become one of the
most prominent art forms, one which has seen contributions from the century’s
most innovative, experimental, and gifted storytellers, and one which engages
millions of viewers in its expression.
USP Course Objective (b). Students will understand how
historical context, cultural values, and gender influence perceptions and
interpretations.
In order to understand how historical context affects both
the production and the reception of film, students view works from across the
20th century—from some of the earliest surviving works of cinema (Georges
Méliès, the Lumière Brothers, and D.W. Griffith) to the early experiments with
tinting and scoring; to more paradigmatic developments in synchronized sound,
full color, and the studio system; to the developing international cinema of
the ‘30s, ‘40s, and ‘50s; to the contemporary Hollywood and independent cinemas
in America. Individual films are
presented as carefully contextualized “case studies” in cinema, with lecture
and resource material designed to provide a thoughtfully historicized
introduction to each work in its social context. For instance, students study such films as M
(the spread of the Nazi regime and its paranoia in prewar Germany), Modern
Times (economic/cultural depression and the dehumanizing effects of the
industrial revolution), The Seventh Seal (20th-century existentialist
philosophy and the threat of nuclear armageddon), Do the Right Thing (strained
race relations, the contemporary black cinema, and the politics of the movie
marketplace), and Boys Don’t Cry (sexual confusion in an era of cultural
intolerance)—all as expressions of (and reactions to) cultural values. Finally, students also study the genderedness
of the cinema, considering such topics as the feminist approach to interpreting
film, popular constructions of the female in the cinema, pioneering female
auteurs, and the politics of sex and gender in selected films (e.g., Rear
Window, Cocteau’s Beauty and the Beast, The Piano). The results of their study are articulated in
online and classroom discussions, exam items and essays, and collaborative
projects.
USP Course Objective (c). Students will understand the role
of critical analysis (e.g. aesthetic, historical, literary, philosophical,
rhetorical) in interpreting and evaluating expressions of human experience.
The goal of the course is to help students become skilled
and sophisticated interpreters of film art — ones who can both enjoy the
aesthetic, visceral appeals of narrative film and interpret its themes. But interpreting and evaluating expressions
of human experience demands knowledge of narrative, of history, of media, and
of examples of the art form itself. So
throughout the course, students develop a knowledge of technical issues in
producing and viewing film; of the various sources of film narrative
(especially literary fiction, but also fables, fairy tales, factual events,
etc.); and of some important Hollywood, foreign, and independent visions. Their
study of theoretical approaches to understanding film, then, is informed by
their knowledge of cinematic technique, literary narrative, and specific
visions. For a final exam question, for
instance, students might be asked to make us of a particular type of critical
analysis to articulate and support a statement of thematic meaning about one or
more of the films on the course syllabus.
For instance, a student might use a feminist approach to critique the
portrayal of love triangles in Letter from an Unknown Woman and The Piano,
while another student might use a Jungian approach to articulate the archetypal
meanings of Cocteau’s rendition of Beauty and the Beast, and a third might use
auteur theory to evaluate Do the Right Thing, M, or The Seventh Seal. From this work, students learn to understand,
interpret, and articulate the meanings of images they see on screens. And they learn the value of critical analysis
in interpreting such expression: carefully informed aesthetic, ideological,
historical, and rhetorical analysis not only rewards practitioners with a
deeper, more profound understanding of the work and the medium themselves; it
also constitutes that most human of abilities—to articulate meaning.
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