Born in 1934 in Andhra Pradesh, Shyam Benegal originated
what has come to be called "middle cinema". He was initially involved
in the advertising industry and produced over 900 advertisements before his
interest turned to films. His first feature film in Hindi, Ankur (The Seedling,
1973), tells the story of an arrogant urban youth who returns to his ancestral
home in feudal Andhra Pradesh. His subsequent affair with the wife of one of
his labourers (played powerfully by Shabhana Azmi in her debut) and her
eventual call to arms against the feudal system brought him criticism for using
a purportedly "un-Indian" approach in his films and also for
"victimizing" women. The film unquestionably had the merit of
bringing the problem of fedual and patriarchal structures to the fore.
Nishant (Night's End, 1975), again starring Shabhana Azmi,
is in some sense a continuation of Ankur. Again sexual exploitation of women is
used to bring out the evils of feudal oppression.Manthan (The Churning, 1976),
was financed in the most unusual manner, in that 500,000 members of the milk
co-operatives in Gujarat each donated Rs. 2 towards the production of the film.
This was truly a people's enterprise. In this film, Shyam Benegal introduces a
westernized doctor to a village who sparks off an uprising of the local
untouchables. The doctor is also attracted to a local woman, and consequently
Benegal is once again able to explore the nexus of sex and power. Benegal was
to explore the roles to which women are confined in Indian society in Bhumika
(The Role, 1976), where he reveals the highly ambivalent attitudes of Indian
society when it comes to letting a woman assert herself independently. The film
is based on the autobiography of the Marathi/Hindi actress Hansa Wadkar, deftly
played by Smita Patil.
For many years, Benegal's films were associated with grim
representations of Indian realities, and the same set of characters appeared in
many of his films and those associated with the New Indian Cinema: the
oppressive landlord, the corrupt official, the hypocritical politician, the subjugated
tribal woman, the struggling villager, and so on. But Benegal has always had
wider interests, and in Kalyug he attempted to give the Mahabharata a modern
interpretation by representing the dispute within a large business family.
Moreover, the films of recent years show his lively engagement with questions
of narrativity. In Suraj Ka Satvan Gora (The Seventh Horse of the Sun, 1993),
the same story is told from several different standpoints, and each story
houses other stories, somewhat in the strucuture of the Mahabharata. The same
experiment in narration is witnessed, though less successfully, in Sardari
Begum (1996), which is said to be a fictional exploration or representation of
the life of the great vocalist, Begum Akhtar.
Shyam Benegal has also produced movies for various
government organizations and a 53-episode television series on Jawaharlal
Nehru's Discovery of India called Bharat Ek Khoj(1988). He is also a respected
documentary film-maker, and his most recent endeavor in this direction is a
cinematic study of the early years of Gandhi in South Africa: thus the Making
of the Mahatma. He has also taught at the Film and Television Institute in Pune
and continues to be an influential presence in Indian film circles.
Sources
Vasudev, Aruna. The New Indian Cinema. New Delhi: Macmillan,
1986
Rajadhyaksha, Ashish; Willemen, Paul. Encyclopedia of Indian
Cinema. London: British Film Institute; New Delhi: Oxford University Press,
1994
Kishore, Valicha. The Moving Image. Hyderabad: Orient
Longman, 1988
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Brief Filmography
Ankur (1973)
Nishant (1975)
Manthan, Bhumika (1976)
Mandi (1983)
Bharat Ek Khoj (TV, 1988)
Suraj Ka Satvan Gora (1993)
Sardari Begum (1996)
Making of the Mahatma (1996)
Kalyug (19)
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