Kenji Mizoguchi, Japan’s most admired director, first began
directing films in the silent era and by 1936 had already made over sixty
features. It was about th at time, however, with films like Osaka Elegy and
Sisters of the Gion, that his mise en scène reached its full maturity. His
celebrated cinematic approach involved very long takes in structurally deep
environments, with elaborate camera and character movements maintaining a
fluid, but balanced, visual composition throughout the shot. During this period,
and over the remaining twenty years of his life, his films maintained this
uniquely crafted aesthetic, but there were occasional variations as in his 83rd
feature, Women of the Night (Yoru No Onnatachi, 1948), which was based on a
novel by Eijirô Hisaita. This film, as with most of his films during his mature
period, was focused on the feminine perspective and on issues concerned with
the place of women in Japanese society. But his cinematic aesthetic
notwithstanding, we must recognise that most films inevitably reflect somewhat
the social circumstances in which they are made – and Women of the Nightis no
exception. Japan had just emerged from a devastatingly destructive war, and its
society was undergoing at least as much stress and forced adjustment to
modernism that Europe was going through at that time. All over the world films
were then being made that reflected a greater social consciousness and an
attempt to uncover the “reality” of life as it is truly lived by the people.
This seems to have influenced Mizoguchi at this time, as well, although
attempts to go out onto the streets in order to find realism did not fit well
with Mizoguchi’s elaborate studio-based camera techniques. As a consequence, we
have the curious hybrid of Women of the Night, which represents an example of
Mizoguchi’s attempt to accommodate his aesthetics with social realism.
The story, with five main sections, concerns the fate of
three related women who are struggling to survive and come to terms with the
new post-war situation in Japan.
1. Tragedy
for Fusako. Fusako Owada, a young mother, is shown trying to sell some of her
clothing to a dry goods merchant in order to make ends meet while she awaits
news of her soldier husband who has been missing since the war. During the long
3:30 shot, Fusako is encouraged by the cold-hearted shop owner to make money as
a prostitute, and the shocked Fusako runs away in horror. There follows a 3:00
shot in w hich Fusako returns home, where her teenage sister-in-law, Kumiko,
reports that her husband’s old business company has just obtained news about
his current circumstances. Fusako and her mother-in-law rush over to the
company, only to learn that Fusako’s husband is dead. The company president,
Mr. Kuriyama, offers his curt condolences and says he is willing to provide
financial assistance.
2. Fusako
and Kumiko Fall. Although no obvious clue has been given, time has apparently
passed. Fusako runs into her sister, Natsuko, from whom she had been separated
by the war. Natsuko, who is clearly very worldly and works as a ”dancing
hostess” (taxi dancer), moves in with Fusako, who now has a job as Mr.
Kuriyama’s personal secretary and has apparently submitted to her boss’s
romantic entreaties. Economically, at least, things seem to be on the up and up.
But when Fusako later learns that Mr. Kuriyama’s business is about to be raided
by the police, she is asked to take home some compromising materials and, upon
arriving at her apartment, discovers her sister is also Mr. Kuriyama’s lover.
Demoralized by this discovery, Fusako goes back to the dry goods merchant and
arranges to become a prostitute. Meanwhile sister-in-law Kumiko runs away from
home to find her “freedom” and is soon raped by a street boy who had befriended
her. Then, in an elaborately choreographed 100-second moving-camera shot, a
collection of street girls are shown beating Kumiko and ripping off her
clothes, telling her that her only option now that she has been defiled is to
join their prostitution ring.
3. Natusko
Tries to Rescue Fusako. Learning that Fusako has become a prostitute, Natsuko
goes to look for her in the streetwalking area and gets arrested for
prostitution, herself. In the jail, she discovers Fusako, now a hardened
prostitute, and she also learns that she herself is pregnant and has syphilis.
Natsuko tries to convince her sister to give up prostitution, but Fusako,
bitter with her sister for stealing her lover and now hating all men, angrily
vows to infect them all with syphilis. She is then shown escaping from prison,
in a dramatic outdoor shot that emphasizes her new toughness.
4. Fusako
Rescues Natsuko. Now out of jail, Natsuko criticises Kuriyma for sleeping with
both sisters. But the unrepentant Kuriyama says that he was only being generous
to the women – and, besides, Fusako was destined to become a prostitute,
anyway. “We’re not animals,” she responds. Fusako later returns to her old flat
and finds Natsuko drunk and eight-months pregnant (though she doesn’t look it,
of course). Fusako takes Natsuko to a womens’ refuge, where there are doctors
to attend to her. Natsuko’s baby is stillborn, but she is OK. Then the
attendants try to convince both girls to get their lives in order, but they do
not convince Fusako.
5. Fusako
rescues Kumiko. Back on the street, Fusako sees her fellow prostitutes
attacking a girl for streetwalking without gang permission. It turns out to be
Kumiko, who has also become a hardened prostitute and has “spent time in the
slammer”. Fusako is so shocked to see her young sister-in-law’s fall to degeneracy
that she first physically attacks her and then breaks down crying. But when,
after her outburst, she tries to take Kumiko home with her, the prostitute gang
leaders (all women) start beating them ruthlessly. The other prostitutes, who
have been watching all this, are moved by compassion to intervene and help
Fusako and Kumiko escape to a better life.
There are three scenes in this film that are memorable for
their visual expressionism. The first is when the girl prostitutes beat up
Kumiko at the end of Act 2. This is a wild scene of women beating, kicking, and
mauling the poor victim, as the camera tracks along with them. This is not like
the neo-realist films, because it had to have been highly choreographed.
Mizoguchi was famous for rehearsing some of his shots up to a hundred times in
order to ensure that the long takes were perfect. This one must have been a
horror for the actresses to get right. The second memorable scene is the
dramatic outdoor action sequence showing the escape Fusako makes as she climbs
over the prison wall. The third memorable scene is the wild fight, again
involving only women, at the end of the film. This scene is even more kinetic
than t he first one and involves a wider scope and more extended movements. It
takes place in a Christian church backyard and even includes a bizarre panning
shot across a stain-glass window depicting the Madonna and Child.
In general there is an uneasy mixture in the film between
Mizoguchi’s studio scenes and gritty daylight shots on the streets of Osaka.
These street shots pull the vision away from Mizoguchi’s usual controlled,
expressionistic environment, a la von Sternberg, into a here-and-now sense of
the everyday. It is perhaps for this reason, that Women of the Night has been
likened to Italian neo-realism. But despite those occasional moments on the
street and the contemporary concerns of streetwalkers, the film is pretty
remote from the Italian neo-realist aesthetic of the late 1940s.
Apart from the odd aesthetic mix, there are also nontrivial
flaws in the cinematic narrative. The opening street scene of Act 2 presents
Fusako and her sister after some time has passed, but this is not initially
signaled and Fusako’s now-calm demeanor has not been motivated. These kinds of
narrative jumps can be appropriate in certain types of crime films, where the
viewer is challenged to make sense of the narrative. But it doesn’t seem to fit
well with the aesthetic demands of this story and is merely confusing for no
reason. Similarly, Fusako’s sudden transformation into a hardened, street-tough
whore is not adequately motivated. Such a wild swing needs more justification,
especially if the film wishes to make a socially-conscious statement about
society in general. Kumiko’s swing into prostitution is similarly too
impetuous.
Overall, Women of the Night does have a hard-hitting feel to
it, even today. There is open and frank talk in the film of sex, rape,
syphilis, and a depiction of women engaging in savage physical violence. But in
general, Women of the Night tends to portray women as morally weak and
requiring strong parental guidance. The people at the women’s refuge speak in
sanctimonious tones to the women there as if they were little children who need
to be given tasks in order to keep them out of mischief. Moreover, this moral
tone is undercut by the uneasy fact that the only women shown as tough and able
t o take the initiative are the morally corrupt prostitution gangsters. It is
true that there are critical turns in the film when Fusako and Natsuko compassionately
come to each other’s aid. But these moments of feminine compassion are
interspersed in a general environment of women brutalizing each other and
contributing to their own misery. So in terms of modern sentiments, it seems
that Mizoguchi’s Women of the Night is rather patronizing and belittling
towards women.
Women of the Night is a strange, somewhat time-bound,
noirish work in the Mizoguchi oeuvre. It is interesting to compare it to some
of his masterworks that came later. It is said that Mizoguchi converted to
Buddhism sometime around 1950. That apparently made all the difference.
Source : filmsufi.com
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